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Muslim theology : ウィキペディア英語版
Schools of Islamic theology

:''See Islamic schools and branches for different schools of thought; see Aqidah for the concept of the different "creeds" in Islam; see Ilm al-Kalam for the concept of theological discourse.''
Schools of Islamic theology are various branches in different schools of thought regarding Islamic creed (ʿAqīdah). According to Muhammad Abu Zahra, Qadariyyah, Jahmites, Murji'ah, Mu'tazila, Batiniyyah, Ash'ari, Maturidi, Athari ''(also known as Hadith collectors, Hanbalites and their followers Salafiyyah)'' are the ancient schools of ''Islamic divinity.''
The main split between Sunni and Shia Islam was initially more political than theological, but over time theological differences have developed. Still, differences in "creed" or ''aqidah'' occur as divisions orthogonal to the main divisions in Islam along political or legalistic lines, such that a Mu'tazili might, for example, have belong to the Jafari, Zaidi or even Hanafi school of jurisprudence.
== Divinity schools in Islam ==

''Aqidah'' is an Islamic term meaning "creed" or "belief". Any religious belief system, or creed, can be considered an example of ''aqidah''. However this term has taken a significant technical usage in Muslim history and theology, denoting those matters over which Muslims hold conviction. The term is usually translated as "theology". Such traditions are divisions orthogonal to sectarian divisions of Islam, and a Mu'tazili may for example, belong to Jafari, Zaidi or even Hanafi school of jurisprudence.
One of the earliest systematic theological school to develop, in the mid 8th-century, was Mu'tazila. It emphasized reason and rational thought, positing that the injunctions of God are accessible to rational thought and inquiry and that the Qur'an, albeit the word of God, was created rather than uncreated, which would develop into one of the most contentious questions in Islamic theology.
In the 10th century, the Ash'ari school developed as a response to Mu'tazila, leading to the latter's decline. Ash'ari still taught the use of reason in understanding the Qur'an, but denied the possibility to deduce moral truths by reasoning. This was opposed by the school of Maturidi, which taught that certain moral truths may be found by the use of reason without the aid of revelation.
Another point of contention was the relative position of ''iman'' ("faith") vs. ''taqwa'' ("piety"). Such schools of theology are summarized under ''Ilm al-Kalam'', or "science of discourse", as opposed to mystical schools who deny that any theological truth may be discovered by means of discourse or reason.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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